Nov 19, 2013

A Lover in the Real World

                When we are young, most of us have it easy. We have a roof over our heads, food in the refrigerator, and a nice group of friends…oh how I would love for life to stay that sweet and easy. During that time in life, it is easy to be filled with great joy, knowing that everything you need and more is already provided for you…but life isn’t going to stay that way.

Imagine you are a middle-aged father/mother with a teenage daughter who happens to be out with a new boyfriend…your daughter has a strict curfew of 11:00pm and if she is going to be out later, she will text you…the clock strikes 11:40pm with no text or call from your daughter. It’s not that you don’t want your daughter out having fun with her friends, it’s just that you love her so much that you can’t help but worry when she’s out passed curfew without notice…you worry so much that you can’t sleep. Your daughter is running around town with her new boyfriend doing God-knows-what…your mind is too overcome with concern for your daughter to care about anything else. This is going to happen to you as a parent.  What happened to that easy life? See the key is to find a way to remain joy-filled and also become a man/woman totally in love.

                Blessed John Paul II (JPII) is famous for being a man completely and totally in love, but people often forget about his early life. JPII lost his mother and brother at a very early age; he lived alone with his dad. According to JPII he was an amazing father, humble, holy, and everything a boy could ask for. They were closer than most of us can even imagine. But one day, when JPII returned from work, he found his father dead in bed. And at that moment, Blessed John Paul II writes in his memoirs, “I have never felt so abandoned.” He was alone. He had no one. The only thing he had at that point was his love for God. Instead of turning his back on God, he used this suffering to grow in love, and to take note of the suffering around him. It is that love and concern for his suffering brothers and sisters that gave him the courage to enter the “underground” seminary and become a priest. The world also witnessed first-hand the suffering that JPII endured later in life…but, contrary to, what most men and women would have done, he showed us that suffering could be endured with love. The world, needless to say, was astounded by the depth of JPII’s love and dedication to not only his fellow man, but to God.

                Mother Teresa is a wonderful example of a woman completely and totally in love. Mother Teresa is well known to have gone out into the streets of Calcutta, India and cared for those who were ill or dying. But when Mother Teresa picked up her first dying person and brought him back to the House, her sisters asked her “Why did you do that, if you knew there was nothing that could have been done to save that man’s life? Why didn’t you just leave him be?” Mother responded, “I wanted that man to know he was loved. I wanted him to experience love from another person once more before he died…I wanted him to die knowing he was loved.”

                Mother Teresa is charged with echoing many beautiful and challenging words. Among those words are, “I am affected by the suffering of the world.” I wish to draw your attention to the word “affected”. To be affected is to be moved by someone or something. “I am affected by the suffering of the world.” Mother Teresa was moved to love and serve those who were suffering around her. John Paul II was also known to be affected by the suffering of this world and often (in his early pontificate) would go out of his way to show those who are suffering, that they are loved, just like we see today with Pope Francis (JPII still showed love toward the suffering later in his pontificate, but we saw this through more protection, because of the assassination attempt and growing tension). Are you allowing yourself to be affected by the world around you? Are you allowing yourself to be moved to love the least among you?

                But how do I come to a better understanding of human love?

                As a man discerning a call to the Priesthood, I have to remind myself that I must fall in love with human love. I must learn to love others and allow others to love me, in a way that does not infringe on my vocation. Let me tell you brothers and sisters, trying to cope with the reality that I will never have a wife and kids of my own, is probably the hardest challenge I have ever faced. And it’s okay that it’s hard; it’s okay that I carry this cross; it’s okay that whenever I see a young couple, my heart breaks a little bit. You know why it’s okay? It’s okay because of you. It’s because of you that I am willing to give up that part of my earthly life, because I love you so much that I want to be able to give myself completely to you through my ministry.

But then how do I experience love, thus filling myself with love? I’ll give you a hint: it cannot be done in the mind. Love is not from the mind, it is from the heart. The moment you start to intellectualize love…you should realize that you are missing the point. I can read books all day about how to love and live as a chaste celibate man…but if I do not act on that love, there is no way for me to experience it. This love should flow from the heart. St. Paul says:

If I speak in human and angelic tongues but do not have love, I am a resounding gong or a clashing cymbal. And if I have the gift of prophecy and comprehend all mysteries and all knowledge; if I have all faith so as to move mountains but do not have love, I am nothing. If I give away everything I own, and if I hand my body over so that I may boast but do not have love, I gain nothing.

I can do nothing in this life without love, because without love there is no substance to my actions. Therefore, I can proceed to claim that if I were to take that vow of celibacy, never infringe on that promise, but hate every second of it…it means nothing. However, if I promise to be celibate, never infringe on that promise, and make it out of my love for YOU…it means something. In the same way, if you go about your day, serving people, but hate those you serve…your good deeds mean nothing. However, if you go about your day, serving people and loving them…it means more than words can articulate.

                I find it interesting that Jesus told his disciples to do many things, but they were only known for one thing: ”Look at the love they have for one another.” The disciples didn’t care about showing off the awesome powers they received from the Holy Spirit, they cared about bringing people to the realization that they are loved. True, they told the story of Jesus…but isn’t the Jesus Story the story of the Father’s love for His children? Even as the disciples were led to their deaths…they loved and blessed their persecutors. And it is key to point out that the disciples didn’t love because they had to, they loved because they cared.

                Now, if loving is all great and good, why is it terrifying? The answer is simple, because love comes from the heart. The mind/intellect and the will, keeps us drawn into ourselves, reflecting on the nature of things around us, and acting to fulfill our own personal needs and wants. However, the heart, by its nature, draws us out of ourselves and into a relationship with another person…if that’s not scary, I don’t know what is.
                This is clearly exemplified in the love a man and woman share in the sacrament of marriage. The man seeks to fulfill his wife to the best of his ability, and the wife seeks to fulfill her husband to the best of her ability. In marriage, you cannot act for yourself, you must always have your spouse in mind. This will lead a man and woman to sacrifice of themselves out of love for the other. To love is to deny one’s self for the good of another.

                Perhaps you can now see where celibacy comes into the equation. To love as a celibate is to serve as a reminder that divine love also plays a role in earthly love. Earthly love comes to fruition with the marital act, whereas celibate love comes to fruition after death. Sounds promising, doesn’t it?! A celibate person shows people, by his/her sacrifice , that there is a love that is really beyond words  (I know this is a fact, simply because I can come up with no way to explain this love to you).

                In my mind, the next question arises, how do we deal with loneliness? Yes, the second biggest “L” word…Loneliness. It sucks, but you have to realize that you will feel alone at some point in your life, even if you are married. And you better darn well understand that you will feel lonely as a celibate. However, there is an important term I must introduce before answering the question of “loneliness”.  Solitude. Solitude is good, it is not a bad thing. In fact, it is what keeps us sane. As a celibate man or woman who has given his/her life up in order to serve others completely, you need to have some “alone time”. You need time to decompress, because (speaking from the priest’s point of view) the priesthood gets very hectic. Unless you want to blowup at your parishioners because none of them showed up to your presentation on “Christ: Sovereign King and Brother”, you need time to remember who you are and why you entered into the commitment of celibacy. In order to do that, of course, what do you do? YOU PRAY! Your vocation came from God, pray to Him for the grace and strength needed to persevere, and look to the saints for human inspiration.

                Good, solitude is covered…now, it’s time to address the big “killer”: loneliness. How do we cope with the fact that we will feel lonely? I could say “pray”, but then everyone will roll their eyes at me, because who really wants to pray when they feel alone?! But seriously, pray and go be with friends. It is important, as a celibate man or woman to have a group of friends; I would even go as far to say, be with a friend who has a family of their own. By being celibate, you are a part of their family. Play with their kids, talk to the adults about life, be present to them, and allow them to be present to you. I think that last point is one in which the laity is gravely lacking. As families have become more and more secularized, they have stopped inviting priests over for dinner, or just to spend some time together. The priest today, for most people, seems to be the man we see on Sunday, and that’s it. We forget that our parish priest is part of our family too. My family is guilty of this as well. In my lifetime, we have had a priest in our house, at most, three times. And according to my last pastor, that seems to be the trend nowadays (at least in urban parishes). How sad is that?!

                Let me break that last paragraph down for you, because of my rant on the secularization of families. In order to cope with loneliness, you must pray and allow others (particularly your spiritual family) to be present to you. But most importantly (not mentioned in the above paragraph), meditate on the fact that we ARE loved. Think about that. You are loved. Let me say that again, YOU are loved. Allow that love to flow through you and into everyone you meet throughout the course of your day.


                In closing I would like to propose three questions, do you know that you are loved? Do you allow yourself to be filled with that love? Do you serve others out of that love? Because if you answer "no" to one of these questions, stop and reevaluate what you are doing with your life.